The cannabis and the Islam (3)
A Haydar day left to ramble with the purpose of moving away of its companions. Then it happened next to this grass and when seeing that their leaves moved without blew to air some, it was said: the cause of this is an hidden mystery in the plant, and after cutting of her it ate it.
When it returned next to its companions let them know that it had discovered the secret that hid this grass and it ordered to them that they took it.
In the chapter second it treats on the damages that it causes to the mind and to the body "the leaves of the cultivated hemp produce headache, they consume and they dry they semen and they generate many ponderings."
". the hashish causes the sudden death, upsets the reason, causes héctica fever, tuberculosis, hidropesía and passive sodomía. says that it alienates the reason, it produces sterility, elefantiasis and leprosy."
". it carries diseases, it originates convulsions, it gives bad scent to the mouth, dries semen, it makes fall the hair of the eyelids, burns the blood, it bores the teeth, it reveals the disease that was hidden."
". it damages the vísceras, it leaves to disabled the members, it drowns the breathing, it fortifies the outlandish ideas, it diminishes the forces, it makes diminish the pudor."
". it yellows the color of the face, blackens the teeth, it perforates the liver, it produces heartburn and halitosis, it debilitates and it clouds the Vista, and it generates many ponderings in the imagination."
In the chapter third it is titled in which test that the hashish embriaga and corrupts the reason ". those that uses it undergo mental disturbances and perhaps it causes the death to them."
". the treatment of the poisoning produced by the hashish ingestion consists of causing the vomit with butter and hot water, until the stomach is clean. Also, to drink a sorrel potion is of most beneficial."
". those that take hashish see assaulted by the apathy and the absence, after a first moment of éxtasis and embeleso."
"It is then evident that the hashish embriaga and corrupts the reason, and therefore, deserves the same sentence that the wine, and even harder, because the distraction degree to which it leads is still greater."
The chapter fourth deals with the prohibition of the hashish consumption ". the contained tests in the coránica law and those of rational character they indicate that the hashish consumption is illicit. The texts of the Corán and the Sunna that talk about the prohibition of all embriagante also concern to the hashish."
The hashish is prohibited because it separates from the invocations of the name of God and of the oration ". that considers allowed the hashish is an unfaithful one".